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Challenging Patriarchy: Exploring Germaine Greer’s Radical Feminist View on the Family

Radical feminist theory brings to light the unequal power relations that exist in society and how these relations are systematically used to disadvantage and oppress women. Patriarchy, a defining feature of societies around the world, is seen as the root cause of women’s subordination, and the family is viewed as a crucial institution that perpetuates patriarchy.

The main goal of this article is to explore the radical feminist perspective on patriarchy and the family, with specific emphasis on Germaine Greer’s view on the family.

Definition of Patriarchy

Patriarchy refers to social and cultural systems where men have more power and authority than women. This unequal distribution of power is systematic, and it’s not just about the individual actions of men or women.

The system is structured in a way that gives men more opportunities and resources than women, and this is embedded in cultural norms, practices, and institutions. Patriarchy is responsible for women’s subordination and disadvantages in all aspects of life, including politics, economics, and education.

Women are less educated, less economically secure, and less politically represented compared to men.

Role of Family in Maintaining Male Power

The family is one of the fundamental institutions that perpetuate patriarchy. This institution gives men power over women by defining their roles in the family.

Women’s roles in the family are usually those of wives, mothers, and daughters, and these roles are meant to support and serve men. Husbands are typically the heads of households, and wives are expected to follow their lead and support their decisions.

This gendered public-private divide preserves male superiority and reinforces women’s subservience. Moreover, women as wives are expected to be responsible for most household chores and child-rearing duties, which are unpaid and undervalued.

This expectation denies women opportunities to participate fully in the labor market, leading to economic dependence on men. Similarly, women as mothers are undervalued even though they perform the tedious task of childbirth and childcare.

Society places less public recognition and acceptance of motherhood, and mothers are often blamed for any misbehaving children.

Women as Wives

Germaine Greer, in her book, The Female Eunuch, argues that the idea of the wife’s role is based on a patriarchal ideology of subservience to men. The central aim of the wife’s role is to support her husband and family, which denies her the opportunity to be independent and pursue her dreams.

Men have successfully used the idea of the wife’s role to justify their decision-making authority in the family. Additionally, the patriarchal arrangement of marriages presumes equality between parties, but this is not always the case.

Divorce is more disadvantageous to women than men, as women bear the primary responsibilities of childcare after separation. Women’s position in the labor market is also affected by the matrimonial status quo, as it requires them to keep away from activities that may hinder the attention directed to their marital responsibilities.

Women as Mothers

Greer also highlights the undervaluing of motherhood by society. Women fill the role of childbearers and child-rearers, but society fails to value and recognize the tedious tasks that women do.

Society has not welcomed discussions on issues surrounding childbirth and childbearing, making it harder for women to share their experiences. As a result, women’s intrinsic satisfaction is reduced or undermined in favor of male needs and career goals.

Furthermore, the emphasis placed on a woman’s curvaceousness as a precondition for childbirth and body image has made motherhood a position of scrutiny. A woman is held to a societal standard of beauty and sex appeal, and failure to meet them can attract criticism and negatively impact her self-esteem.

Women as Daughters

The problem of sexual assault is highly prevalent, and the issue of male heterosexuality is intertwined with discussing women as daughters. In many communities, the cultural norms surrounding relationships limit women’s choices and freedom.

Women remain victims of sexually abusive practices related to the norms of male heterosexuality, with many of the expected power dynamics emphasizing consent and power relations dependent on gender. This taken-for-grantedness of certain practices in society necessitates a radical change in policy and cultural practices.


The radical feminist view suggests that to challenge patriarchy and its manifestation in the family, we need solutions that support and uplift women. Greer suggests that female adults form matrilocal households that prioritize women’s needs and desires, therefore centering women’s lives and decisions.

Additionally, society must do away with the idea of the wife’s role as secondary and place equal value and recognition on motherhood. Lastly, the cultural norms that enable male heterosexuality and its associated abuse practices must change.


The radical feminist perspective on the family and patriarchy sheds light on societal structures that perpetuate male superiority and women’s subordination. It shows how the family plays a critical role in maintaining male power and advantaging men at the expense of women.

Greer’s view proposes solutions that promote women’s liberation, freedom, and autonomy. While these solutions seem idealistic at first glance, it’s essential to remember that challenging patriarchy is ongoing work that demands collective efforts toward a more equitable society.


Germaine Greer’s Radical Feminist View on the Family has been the subject of debates for a long time. While her work has contributed significantly to feminist thought, it has also faced some criticisms.

In this article expansion, we will discuss some of the critiques of Greer’s work and evaluate her contributions to feminist theory.

Sweeping Generalizations

One of the criticisms of Greer’s work is that she makes sweeping generalizations without providing sufficient evidence to support her claims. Her book, The Female Eunuch, which focuses on women’s liberation, highlights how patriarchal societies objectify and oppress women.

However, critics argue that her positions are too extreme and lack the necessary nuance.

For instance, Greer argues that the traditional family is a fundamental institution that perpetuates patriarchy, and women are systematically oppressed within it.

While it’s true that the traditional family creates an unequal gender balance, some scholars argue that the situation has changed, and women have gained significant ground in family arrangements. The rise of single-parent households, same-sex families, and blended families has occurred due to the current political, cultural and social pushback against the traditional family’s patriarchal structure.

This progress indicates that patriarchy is not an immovable force, but it can be eroded with the implementation of progressive policies, cultural changes, and activists’ efforts.

Criticisms and Counterarguments

Another critique of Greer’s work directly addresses her theory of the family as a fundamental institution that perpetuates patriarchy. Marxist feminist theorist, Juliet Mitchell, believes that placing the family at the center of the feminist discourse is a mistake as it overlooks capital’s role in perpetuating gender inequalities in society.

In her work, Women’s Estate, Mitchell stresses the idea that the family and capitalism are mutually reinforced institutions that oppress women in different yet complementary ways. Essentially, access to power, resources, and wealth is the key determiner of social status and opportunities within patriarchal societies.

Therefore, Marxist feminism poses that the primary concern of society should be to ensure equal access and distribution of power, resources, and wealth.

Moreover, various scholars argue that Greer’s theory of the family obscures women’s agency and active power in shaping and defining their lives.

The focus on the family as the principal site of oppression undermines the extent to which women are also active agents for change. Feminist scholars such as Angela Davis call for the need to acknowledge and honor the agency of women in transforming feminist thought.


In conclusion, Germaine Greer’s Radical Feminist View on the Family has provided significant insights and critiques of patriarchal societies. However, her work has also faced criticisms for making sweeping generalizations that lack evidence and overlook capital’s role in perpetuating gender inequalities.

Marxist feminism provides an alternative perspective that argues for equal distribution and access to power, resources, and wealth. Furthermore, some feminist scholars emphasize the need to acknowledge women’s agency in shaping and transforming feminist thought.

While Greer’s work has been relevant in the past to highlight patriarchal societies and their harmful impact on women, it’s critical to use evidence and employ a more nuanced perspective for a better feminist discourse. As the feminist thought evolves to account for the various societal changes that have occurred, it is paramount to engage in intellectual thoughts that result in forward-thinking feminist discourse that evolves toward an equitable society.

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